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Thursday, January 22, 2009

When stark outlines get fuzzy

This is the first in the series of philosophical essays I promised under the very broad and probably too self-important sounding banner of Toward a 21st Century Ethos. Because I don't want to write chapter-length posts, I'm skimming the surface on most of this. I hope what's under-treated will be fodder for the comments.

I admittedly chose to start with the topic that has only recently begun to shape itself in my mind. The outlines of my argument may appear vague and shifting, but that fits well with the subject I'm trying to tackle here.

The human mind seems to have an obsessive compulsion to neatly order the universe. We place the objects around us into tidy classifications, perhaps in order to convince ourselves we've mastered the world we live in. We especially like to stick these everyday things, and even each other, into numbered boxes. The problem is that sometimes the objects don't fit very easily, and we have to shave off a layer or two of truth in order to get them to squeeze into their assigned compartments.

Take as examples some very simple categories that are widely accepted, even though improved science and more accurate measuring devices have proved their inaccuracy. From childhood we learn there are nine planets; five senses; twenty-four hours in a day; and 365 days in a year.

Working in reverse, the precise measurement of a day (one earth rotation) is actually 23 hours, 56 minutes, and 4.2 seconds. That's not an amount that can be captured very easily on the face of a clock, however. This error in our neat 24-hour rendering of a day of course ripples through the measurement of our year, and we tack a leap day onto our calendars (not exactly) every four years to even things out.

The number of planets that wheel their way around our Sun might actually be eight, as some have demoted Pluto to asteroid status. Or it could be as many as eleven, if you insist on including the maybe-asteroid and its brethren in the Kuiper belt (see the Wikipedia summary of the controversy).

As far as our senses, without even raising the possibility of ESP, some scientists believe we should include proprioception (a combination of self-orientation and location) as a sixth. There are also those who are actively working to hack the ways we receive stimulus from the world, so one day we could, for example, see with our taste buds (see Wired Magazine article Mixed Feelings).

Beyond such accounting tricks for worldly things, we also like to label and define each other. We group people and stereotype them, and kid ourselves that we can "know" them based on such superficial characteristics as occupation, gender and ethnicity. If I remember my Jean Paul Sartre correctly, and I probably don't, part of it arises from a frustration over not being able to ever fully understand what's in the mind of the other. Unable to accept that reality, we distort it and reduce the other person to a parody of themselves.

The human mind is, obviously a very complex thing. Not only are individual personalities much messier than any categories we can hope to try to group them into, they can also contain traits that we normally view as contradictory. The idea that two opposites can co-exist in a single entity is a particularly challenging one for most of us.

It's much easier to come to terms with an unsubtle universe of clear divisions; constructing a worldview based on black-white, either-or, right-wrong, and us-them paradigms. The more nuanced conception that multiple, sometimes contradictory traits can exist in one person seems to threaten our too-secure sense of who we are, and how we fit into the world.

This may seem a bit of a leap, but what if we take the concept even further and extend it beyond the physical realm to that of ideas. The literal and the metaphorical, for example, are always treated as contradictory, but what if Genesis and evolution weren't viewed as mutually exclusive truths? It's a subject I tried to delve into in one of my very early posts here: The Serpent, the Tree of Knowledge and Evolution? What if hidden within the poetic imagery of the forbidden fruit is a seed of truth about how our consciousness actually evolved?

Can Science and religion on some level be reconciled? What about the teachings of the various religions we view as contending for a single truth? What I'd like to suggest is that these "opposing" truths haven't been reconciled not because they can't be, but because it requires us to extend ourselves beyond our usual comfort zones. It means putting aside the petty desire to prove one "side" superior to another, and instead do the hard labor necessary to win a fuller understanding of reality. It means putting our common humanity above serving any narrow ideology.

It might seem like I'm making an argument for a relativistic truth, but that's not quite accurate. What I am trying to say is that we, the world and the universe are so immensely complex that our limited mental capacities aren't able to wrap themselves around the entirety of it all. Individually, in fact, we may only be able to grasp a small piece of that complexity.

Uniting those billions of pieces collected by each of our receptive minds, however, gets us much closer to a comprehensive view. As technology allows us to link up more easily and gather these fragments into a whole, that becomes a very real possibility. That's a discussion for a future post.

6 comments:

Anonymous said...

Regarding the old evolution/creation argument, I don't really see them as that mutually exclusive. (Creation and A.G. Cairns-Smith, maybe, but that's another story, and it almost works if you're willing to be really metaphorical.) It's those Young Earth Creationists I just can't work with. See...

We know, from the run of parables in the Bible, that God is fond of working through metaphor. We also know that a thousand years is as a watch in the night.... short version, the seven days could for all we know be a rather dumbed-down metaphor that in general encompasses what scientists claimed happened. Because honestly, "He created things so small you can't see them that started multiplying and glomming together and acquiring fins and eventually worked their way onto land where...." doesn't work too well for people at the level of understanding which had been obtained when there started being holy books. Unfortunately, I don't know enough about the religions not of the Book to start trying to work those in. (Thanks for letting me soapbox on this.)

I like the linked article.

Will probably come back when I have more thoughts together.

SUSAN SONNEN said...

You've got me hooked to these essays already!

As for me, having grown up believing all Bible stories as truth, I now understand that many are what is termed 'foundation myths'. Man trying to make sense out of his world and a god's place in it. I can accept that and it does not alter my faith in God, it just rearranges things. Okay, it knocks down many former beliefs, sometimes rebuilding, sometimes leaving the 'ground' leveled and mysterious.

I'm not sure why I'm telling you this other than to let you know that you got me thinking. :)

Anonymous said...

Wow. I’m tempted to write a thesis on this but I’d better not. Unless of course you can convince my professors that responding to this post definitely took precedence over their assignments LOL.

I feel like I could get all over the place with this but what the heck, I’ll start anyways.

Can Science and religion on some level be reconciled? What about the teachings of the various religions we view as contending for a single truth? What I'd like to suggest is that these "opposing" truths haven't been reconciled not because they can't be, but because it requires us to extend ourselves beyond our usual comfort zones.

Religion essentially is the summary of man's concept of his fundamental relationship to the rest of the universe. The basic premise that there is a universal intelligence behind life, and that man's individual behavior has a great bearing on his graduating towards or away from that universal intelligence, is a constant that runs throughout every religion from every age and society of the past, and has not changed. Only the way it is presented and the ability of man to grasp something which by its very nature must be infinitely complex and subtle, just as the real world is, will change from generation to generation.

Therefore, for that very reason, the human mind, and to quote you “has this obsessive compulsion to neatly order the universe.” We do so because it helps us understand the nature of things when “objects don't fit very easily” in our limited comprehension and into the “present reality” in which we exist.

All the major religions of the world are essentially guidelines to live a certain kind of life, to treat other people in a certain kind of way, and to keep in mind a certain concept about universal intelligence whether named God, Allah, etc. Different religions have arisen with a natural appeal to the peoples of those times.

You write “…what if Genesis and evolution weren't viewed as mutually exclusive truths?

No matter how powerful science may be, it can only ever describe how the material world behaves; it can never say anything about purpose, about why we are here in the first place. Only God can tell us about his reasons for creating the world, which he does through our religions.

Mankind has the ability to grasp abstract concepts, and has been doing so in an ever increasing ability over the centuries. In the field of medicine, the mental capacity of an individual, thousands of years in the past would not have been able to accept a theory of plagues and illnesses arising from bacterium or viruses. Take for example the discovery of inoculations as a prevention to disease. In America there was much opposition to this idea even at a time, in which in terms of history, was very recent. Even logical, beneficial discoveries are not accepted because the actual truth is beyond the comprehension of the everyday person. Scientific discoveries, if sufficiently ahead of their time, are usually greeted with scorn even from other scientists.

And, with the advent of Psychology, the concept that disorders of the brain is really behind all forms of mental illness has only been recently accepted.

Astronomy has evolved from the primitive view of the universe as a sphere with its center being the Earth to our more modern one of the Earth as a tiny, insignificant speck in an infinitely larger creation. Yet, there is still no agreement over the true nature of matter, with many theories only proven by mathematics and not physically proven. We have a certain "faith" that these theories are correct and factual.
You basically finish off by saying ”It might seem like I'm making an argument for a relativistic truth, but that's not quite accurate. What I am trying to say is that we, the world and the universe are so immensely complex that our limited mental capacities aren't able to wrap themselves around the entirety of it all. Individually, in fact, we may only be able to grasp a small piece of that complexity.”

It is apparent that both man's mental capacity and his view of the universe have expanded, at different rates, throughout history, and on any subject that can be mentioned. What may be limited today can very well be understood and practiced tomorrow.

What technology does is allow is the greater exchange of ideas, and concepts. It allows us to reclassify and put into different boxes what is revealed so we can understand and reconcile our beliefs.

Did I make any sense? I feel like I’ve been all over LOL

Take care Francis.

~JD

Jena Isle said...

I agree with your concept of us being particles and parcel of the whole; meaning we are part of a super "consciousness". Sartre, Hegel and Kant are one of a kind in some ways, ; we indeed cannot prove our existence unless we relate to others. it is through our experiences with other people that we come to know our existence.

I also can agree to some degree that truth is relative. it may be true for me but for you who did not experience, it is therefore untrue.

You're right that perhaps our truth in the future may not be the same as the truth we know now.

I agree with you on people trying to fit in the "truth" into their system.

That's why truth could sometimes be distorted. The truth is all in our minds. What is true to us are those that we recognize only.

This is a profound and thought-provoking post Francis,and well written too. I can't recall all those philosophy topics. lol...

God bless.

Francis Scudellari said...

@Ravyn I think we're of the same mind on this. Please do come back and leave some more thoughts.

@Susan If I got you thinking, that's great. And what you're saying is true of me too. I grew up with 12 years of Catholic education, and I've had to rearrange my thinking a few times.

@JD You did make sense, and it would probably require another blog post just to add my thoughts on the points you bring up. I think the big thing for me is that no one should claim to have an exclusive hold on the truth, and when someone of a particular religious persuasion does that it causes me to question their motives. I don't believe God speaks to anyone in a single guise. I also think we've somehow broken religion into its own separate sphere, when it used to be much more intricately woven into the culture as a whole. The creation of a global society with a fragmented sense of self probably caused this. I think we need to find the commonalities among diverse cultures so that we can reintegrate ourselves.

@Jena I'm glad we're of similar minds :). I'm quite fuzzy on my philosophy too, as I haven't studied it since college and that was longer ago than I care to admit.

Unknown said...

I think I was about 30 when I realised that life is full of paradoxes, and we just have to live with them. And we do, most of us without questioning them, and probably all of the rest just thinking about some of them and not even consciously recognising others. It does make life interesting when you have an epiphany moment.